However, after the cold front and fierce winds had come through,
I knew on Saturday morning what I had to do. I had to get out and walk along
the Chattahoochee River. We hadn’t had that much rain in the Atlanta area for a
while, and I knew the river would be filled and flowing mightily.
And it was beautiful. The river was a deep clay-red, and
foamy, like some kind of chocolate froth that they serve in our local coffee
shops. I saw none of the bare rocks out in the river, rocks where the Canadian
geese usually laze about. Those rocks were completely covered, creating dips
and lifts, eddies and waves, which would have been great fun if I were in a
canoe. Huge limbs, and even a tree trunk or two, were careening down river at
the same speed as the water; they would not have been fun if I were in a canoe.
I walked my usual routes, watching hawks of all shapes
circling over the water. A great blue heron loped its wings upwind. I saw, but
didn’t hear, the distinctive pileated woodpecker dashing through the woods. And
cardinals. I couldn’t believe how many pairs of cardinals were flirting in the
bushes. Despite the cooler morning, it really was close to a Spring day; the
birds are coupling up!
As most of you know, the word “Chattahoochee” means “painted
river” in the native Muskogean language of this area. The “paint” or “marks”
may refer to all the granite outcroppings. But I suggest that there are various
ways in which our major river is painted. On Saturday of the First Week of
Lent, I saw some furious painting. Obviously, the storms and rain began the
fury. But the river itself then seemed to consist of paint, that lovely Georgia
clay type of paint that sticks to your shoes and jeans. The high river was
painting the banks again, leaving traces of trash, of course, but also leaving
traces of nourishment and reinvigoration. The birds were enjoying that
reinvigoration.
Sometimes our Lenten journeys are furious; they are forced
upon us by winds beyond our control: loss or betrayal or pain. Sometimes we
take on disciplines, like fasting or abstaining from alcohol or certain foods,
and they produce furious conflict in us. But they also take out the trash.
Every one of our Lenten journeys begins with paint; we paint
our foreheads with the ashes that remind us we are dust. And to dust we shall
return. Maybe Lent along the Chattahoochee River doesn’t use ashes, but uses
Georgia red clay instead. “Remember that you are clay and to clay you shall
return.” And if you do anything interesting at all in Georgia, anything that is
truly down-to-earth, you are going to have clay all over you.
If my Lenten journey is as faithful as my walk along the
Chattahoochee River after a major storm, then I will see some trash, but I will
also see some new life. I will see some furious waves, but I will also see
birds pairing up for Spring. I will get dirty, painted with red clay, but I
will also be nourished by that same dirt. My soul will grow.
Storms always hit the Southeast during Lent. They are scary
and wild, sort of like a forty-day wilderness experience. But they also cause
new water to flow. That water paints us with old clay and new soul.
(This article originally appeared on 7 March 2012 at Episcopal Cafe. Check it out. )
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