The Feast of
Acts 8:26-40
Last Sunday, a group of Jewish high school students visited
the Cathedral of St. Philip. They had made polite inquiries and arrangements
beforehand, asking one of the clergy to meet with them afterwards; and it was
clear they were with us to explore the presence of God in traditions other than
theirs. I was glad they were with us, and I explicitly welcomed them during the
parish announcements.
What I discovered during their visit was that our service changed.
Our service was different because this group of Jewish students was with us. I
do not mean, of course, that we said any different prayers or sang any
different hymns, or consecrated bread and wine any differently.
No, the difference was within ourselves. When I said my
prayers that Sunday, I heard those prayers differently. When I used the name of
Jesus (which I do often!), when I used images of the cross, when I sang about
resurrection, I found myself reflecting –quickly as it might have been—upon how
those notes met Jewish ears. As I spoke and prayed and sang, I did not regret a
single word. I simply heard them differently. I might even have heard them more
definitely and clearly. I certainly realized the power of the name of Jesus
again.
That Sunday, I remembered that context changes the way we
hear things. Context even changes our comprehension of things. When any two
members of a family, for instance, are discussing a third member of that
family, the discussion will be quite different if that third member is actually
present. When our nation’s leaders discuss other countries, it matters when we
know the other countries are listening!
The Episcopal Church has been re-learning this principle
during recent years. When Christians are discussing homosexuality, for
instance, the tone and attitude of the conversation changes dramatically if
gays and lesbians are actually part of the group! And the same goes for global
community. The conversation among global western Christians changes
dramatically when global southern Christians are present. It is probably the case that global western
and global southern Christians are, for the most part, just learning how to
have such graceful and truthful conversations together!
Many of the more strident arguments occurring globally are
occurring because some people did not realize that other people were
“over-hearing” the conversation. Some people did not realize that other people
were in the room. Of course, these other people weren’t literally in the room.
These other people were listening to the television coverage and following
internet coverage on the world wide web.
Context changes things. Context changes both the way we say
things and the way we hear things. And it should. Our context is our community,
and community is where we have civil and graceful and truthful conversation. One
of the challenges of our time is that Americans really do not know much about
the people who are listening to our conversations. Those listeners might be Muslims
or Jews. Those listeners might be Iraqi citizens, they might be Nigerian
Anglicans, they might be Palestinians, they might be Chinese village farmers,
they might be gays and lesbians (who are certainly, and thankfully, among us
already). They are “the stranger,” who is closer to us than we think!
How can the Christian Church meet this challenge? This challenge
of understanding other cultures? We cannot do it by watching television and
looking up items on the internet.
The Christian answer is mission. We must be strong and
courageous enough to leave our homes and comfortable culture and to travel out
in mission to the world. That is where we learn. Last week, that group of
Jewish high school students learned much more about the Episcopal Church by
visiting one (and staying all the way through our worship service!). They
didn’t just google the Episcopal Church or read the latest blog about us.
The Episcopal Church has taught me that Christians are being
called to mission again. We are being called to go out into the world in the
name of grace and service.
Today is the feast day of St. Philip the Deacon and Evangelist,
and I am glad once again that our cathedral takes him as our patron saint.
Consider Philip who had the courage to leave his comfortable home in Jerusalem and to travel
along a wilderness road to the South. (I realize that it may not have been courage
that prodded him; Jerusalem
was in the midst of a persecution that may also have led him to leave!).
It is Philip the Deacon who dares to speak to a stranger, a
stranger in terms of culture, race, and gender. The stranger is an Ethiopian
eunuch. But he is reading the same sacred scriptures as Philip knows. Philip is
led to teach and to baptize. The Ethiopian eunuch is changed by this encounter,
and so is Philip! Philip is snatched away by the spirit and finds himself at
Azotus; Philip becomes a new man setting up a new home. The Christian Church
itself was changed by Philip’s encounter with the stranger.
Christian mission is not merely about changing other people.
Christian mission is also about changing ourselves. Though missionaries
throughout history have differed mightily in their tasks and character, they do
seem to share one experience. Every missionary has a story of how he or she was
changed by serving in another culture. He or she was changed by speaking
Christian words in a foreign context.
Our Cathedral celebrates Philip today. And our Cathedral
celebrates baptism today. What I have said today also applies to baptism. When
we baptize new Christians into our church, and into our families, we ourselves
are changed by their presence. You who are having children baptized today:
remember, it is you who will be changed by their presence! And you, all of us,
will be changed in the Spirit of God for the better!
As we celebrate baptism and Philip the Deacon today, I call
upon us to re-engage mission. It is time to travel away from our “comfort
zones,” whatever they might be. Several groups in this church are already
planning our next mission travels. There will be others.
“Get up and go,” said the angel of the Lord to Philip. “Get
up and go,” says the angel to us today. Go to that lonely teen-ager playing
video games that you do not understand. Go to the south! Go to south Atlanta ; go to the southern hemisphere, to Equador and Brazil ..
Get up and go to England , to
South Africa , to Tanzania , to China
and India .
“Get up and go,” and we will all be changed. We will be
changed by that spirit of Jesus who said “remember, I am with you always, to
the end of the age.”
AMEN.
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